Search for: All records

Abstract We examine provenance data collected from three types of geological resources recovered at Goat Spring Pueblo in central New Mexico. Our goal is to move beyond simply documenting patterns in compositional data; rather, we develop a narrative that explores how people's knowledge and preferences resulted in culturally and materially determined choices as revealed in those patterns. Our analyses provide evidence that residents of Goat Spring Pueblo did not rely primarily on local geological sources for the creation of their glaze paints or obsidian tools. They did, however, utilize a locally available blue-green mineral for creation of their ornaments. We argue that village artisans structured their use of raw materials at least in part according to multiple craft-specific and community-centered ethnomineralogies that likely constituted the sources of these materials as historically or cosmologically meaningful places through their persistent use. Consequently, the surviving material culture at Goat Spring Pueblo reflects day-to-day beliefs, practices, and social relationships that connected this village to a broader mosaic of interconnected Ancestral Pueblo taskscapes and knowledgescapes. 

En este trabajo se analiza la iconografía de dos cilindros efigie duplicados mayas hallados en cuevas y abrigos rocosos de Laguna Pethá, municipio de Ocosingo, Chiapas. A través de un análisis comparativo nosotros tentativamente identificamos un nuevo estilo regional maya asociado a la presencia de aletas en cilindros de cerámica vinculados a Toniná en el valle de Ocosingo. Sus características iconográficas sitúan a estas piezas próximas al periodo Posclásico Tardío y el Colonial Temprano. Adicionalmente, la aplicación de arqueometría —específicamente de Espectrometría de Masas con Plasma Acoplado Inductivamente (emp ai) y Activación Neutrónica Instrumental (ani)— indican que los dos cilindros fueron hechos al mismo tiempo y con la misma arcilla. Los resultados demuestran su autenticidad y su posible producción local por manos de un mismo artesano o taller cerámico en Laguna Pethá o cerca del valle de Ocosingo.  

Late Pleistocene hunter-gatherers in East Asia adopted pottery, yet the ability to reconstruct circulation, mobility, and exchange has been hampered, in part, due to problematic regional geochronology. The driving forces behind pottery adoption is unclear. The purpose of this study is to test our results of the first systematic petrographic pottery sourcing from the pre-Younger Dryas by utilizing neutron activation analysis. We examine samples from the Sankauyama I site on Tanegashima Island, southern Japan, dating to the Incipient Jomon, ca. 14,000/13,500–12,800 cal BP, with a well-defined geochronology. Our NAA results corroborate with the petrographic study suggesting that pottery was mainly produced in-situ, but some vessels were transported long distances from another island. Changing from high mobility, sedentary Incipient Jomon foragers made pottery, occasionally investing in long-distance ceramic vessel transportation and exchange likely involving ocean crossing. This may be associated with a risk-buffering strategy in the context of rising sea levels and isolation of Tanegashima.